Results for 'Professor Bozidar Vrhovac'

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  1.  19
    Placebo and the helsinki declaration — What to do?Professor Bozidar Vrhovac - 2004 - Science and Engineering Ethics 10 (1):81-93.
    The Helsinki Declaration is the ‘gold standard’ — a directive, not a law, on how to conduct controlled studies in humans in conformity with ethical principles. In spite of many discussions about their unsuitability some articles have remained unchanged in the most recent (sixth) revision of the Declaration. The demand to use “the best treatment” excludes use of placebo in the control group and presents an obstacle to the scientific evaluation of a number of drugs and treatments in general. The (...)
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  2.  25
    Conflict of interest in Croatia: Doctors with dual obligations. [REVIEW]Professor Bozidar Vrhovac - 2002 - Science and Engineering Ethics 8 (3):309-316.
    There is an emerging awareness of the possibility of conflicts of interest in the practice of medicine in Croatia. The paper examines areas within the medical profession where conflicts of interest can and have occurred, probably not only in Croatia. Particularly addressed are situations when a doctor may have dual obligations and how independent ethics committees can help in decreasing the influence of a conflict of interest. The paper also presents extracts from the Croatian Code of Ethics for the medical (...)
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  3.  26
    Conflict of interest in croatia: Doctors with dual obligations.Bozidar Vrhovac - 2002 - Science and Engineering Ethics 8 (3):309-316.
    There is an emerging awareness of the possibility of conflicts of interest in the practice of medicine in Croatia. The paper examines areas within the medical profession where conflicts of interest can and have occurred, probably not only in Croatia. Particularly addressed are situations when a doctor may have dual obligations and how independent ethics committees can help in decreasing the influence of a conflict of interest. The paper also presents extracts from the Croatian Code of Ethics for the medical (...)
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  4.  34
    Placebo and the helsinki declaration — what to do?Bozidar Vrhovac - 2004 - Science and Engineering Ethics 10 (1):81-93.
    The Helsinki Declaration is the ‘gold standard’ — a directive, not a law, on how to conduct controlled studies in humans in conformity with ethical principles. In spite of many discussions about their unsuitability some articles have remained unchanged in the most recent (sixth) revision of the Declaration. The demand to use “the best treatment” excludes use of placebo in the control group and presents an obstacle to the scientific evaluation of a number of drugs and treatments in general. The (...)
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  5.  7
    Bystander effects: A concept in need of clarification.Bozidar Djordjevic - 2000 - Bioessays 22 (3):286.
    An increasing body of evidence indicates that the response to genotoxic agents such as radiation or drugs is a group phenomenon, rather than the summed response of individual independent cells to injury. Thus, a complex contagion-like response may spread beyond the initial impact of an agent to enlarge its effect. This indirect effect, termed “Bystander Effect,” is multifaceted and may play a significant role in the therapy of tumors and in carcinogenesis. A better understanding of this phenomenon is needed in (...)
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  6.  79
    Bruno Latour and actor-network-theory.Bozidar Filipovic - 2012 - Filozofija I Društvo 23 (1):129-149.
    Rad ukazuje na kljucne momente razvoja teorije aktera-mreze kroz nekoliko najznacajnih dela Bruna Latura. Uocavaju se promene pocetne pozicije autora u odnosu na dela kasnijeg datuma nastanka. Teorija aktera-mreze je prikazana kroz niz?neuralgicnih? tacaka koje se u njoj mogu uociti. Na samom kraju rada su razmatrana resenja koje teorija aktera-mreze nudi za odredjeni broj fundamentalnih problema sociologije, koje je definisao Latur.
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  7. Bruno Latur i teorija aktera-mreže.Božidar Filipović - 2012 - Filozofija I Društvo 23 (1):129-149.
  8.  6
    Ethics support in clinical practice in Europe: Croatia.B. Vrhovac - 2005 - Medicínska Etika a Bioetika: Časopis Ústavu Medicínskej Etiky a Bioetiky= Medical Ethics and Bioethics 11 (Suppl.).
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  9.  1
    Vstop v marksistično filozofijo.Božidar Debenjak - 1977 - Ljubljana: Komunist.
  10.  9
    Affine Geometry and Relativity.Božidar Jovanović - 2023 - Foundations of Physics 53 (3):1-29.
    We present the basic concepts of space and time, the Galilean and pseudo-Euclidean geometry. We use an elementary geometric framework of affine spaces and groups of affine transformations to illustrate the natural relationship between classical mechanics and theory of relativity, which is quite often hidden, despite its fundamental importance. We have emphasized a passage from the group of Galilean motions to the group of Poincaré transformations of a plane. In particular, a 1-parametric family of natural deformations of the Poincaré group (...)
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  11.  69
    Artworks, context and ontology.Božidar Kante - 2004 - Acta Analytica 19 (33):209-219.
    Horgan believes that the truth of the statement “Beethoven’s fifth symphony has four movements” does not require that there be some “dedicated object” answering to the term “Beethoven’s fifth simphony”. To the contrary, the relevant language/world correspondence relation is less direct than this. Especially appropriate is the behavior by Beethoven that we would call “composing his fifth symphony”. Our objections go along two directions: (1) is the process ontology (a) really a right kind of ontology for artworks (symphonies, novels) and, (...)
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  12.  42
    Aesthetic Qualities as Iterated Response-dependent.Božidar Kante - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:129-136.
    There is widespread view among numerous aestheticians that aesthetic and value properties are response-dependent. According to some philosophers the dependence has a rich and multilayered structure: value qualities (e.g. beauty) depend on our response to aesthetic properties (e.g. harmonious), which in turn depend on our response to a pattern of primary and secondary qualities (shapes and colors). Secondary qualities are themselves response-dependent. The basic dependence relation is thus iterated. The resulting structure is one of iterated response-dependence. The integral part of (...)
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  13.  52
    Devitt on Empty Names.Božidar Kante - 2006 - Croatian Journal of Philosophy 6 (1):51-62.
    The paper deals with the topic of empty terms as considered in chapter six of Devitt’s book Designation. Devitt’s proposal is that a statement about fiction is (usually) implicitly preceded by a fiction operator roughly paraphrasable by “it is pretended that” or “in fiction”. The causal chain that forms the network for a fictitious name are not d(esignational)-chains, for they are not grounded in an object. Nevertheless, although the fictitious name does not designate, we could say that it stands in (...)
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  14.  4
    Metafora in kontekst.Božidar Kante - 1996 - Ljubljana: Jutro.
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  15. Neobjavljeni intervju-Praxis-kritičko mišljenje i delanje.Mihailo Marković & Božidar Jakšić - 2010 - Filozofija I Društvo 21 (1):3-16.
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  16.  3
    Buka i bes: o pravu na kritičko mišljenje.Božidar Jakšić - 2005 - Požarevac: Edicija Braničevo.
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  17.  10
    Balkanski paradoksi: propast politike nacionalnih elita na Balkanu.Božidar Lj Jakšić - 1995 - Filozofija I Društvo 1995 (8):55-63.
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  18.  8
    Disintegration of society and possibility of independent media.Božidar Lj Jakšić - 1995 - Filozofija I Društvo 1995 (7):99-105.
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  19. Etnija protiv nacije.Božidar Jakšić - 2006 - Filozofija I Društvo 2006 (31).
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  20.  15
    Gajo Petrovic’s Praxis.Bozidar Jaksic - 2007 - Filozofija I Društvo 18 (2):73-98.
    The author?s approach is based on three premises: 1. that Gajo Petrovic?s Praxis was an outstanding phenomenon in Croatian, Yugoslav and European culture, a challenge of freedom in a repressive society; 2. that there has never been such a thing as "Praxis group", "philosophers of practice" or "Praxis philosophers" with a unified philosophical and socio-theoretical orientation; and 3. that political and ideological attacks on Praxis were part of the repressive system that targeted every instance of cultural and scientific dissent. The (...)
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  21. Javno izvinjenje.Božidar Jakšić - 2006 - Filozofija I Društvo 2006 (31).
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  22.  18
    Jedna romska glavobolja - Romi u traganju za licnim dokumentima, posebno Romi raseljeni sa Kosova.Bozidar Jaksic - 2005 - Filozofija I Društvo 2005 (26):227-250.
    En tant que communaut? ethnique et groupe social d?favoris?, les Roms se heurtent quotidiennement aux probl?mes relatifs r l?obtention de papiers d?identit? ou autres documents, difficult? qui les prive de leur?galit? devant l?ensemble des citoyens, et les rend m?me inexistants. L?objet de cet te recherche porte sur les d?marches et probl?mes rencontr?s par les demandeurs en vue d?obtenir les documents suivants: a) num?ro d?immatriculation; b) extrait d?acte de naissance, dedans, de mariage; c) certificat de nationalit?; d) d?claration de s?jour et (...)
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  23.  9
    Kosovo's challenges.Božidar Lj Jakšić - 1999 - Filozofija I Društvo 1999 (16):59-74.
  24. Prikazi.Božidar Jakšić, Predrag Krstić & Maja Rogač - 2010 - Filozofija I Društvo 21 (2):311-325.
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  25.  36
    Roma between discrimination and integration: Social change and the status of Roma.Božidar Lj Jakšić - 2002 - Filozofija I Društvo 2002 (19):333-355.
    Romi su veoma disperzirana etnicka zajednica. Od kako je nad Kosovom uspostavljen medjunarodni protektorat, Romi su najbrojnija nacionalna manjina u Jugoslaviji. Kada se govori o diskriminaciji i integraciji Roma, treba imati u vidu da su do sada najcesce bili izlozeni negativnim vidovima diskriminacije, a da je integracija cesto znacila fakticku asimilaciju. Kako postoji i pozitivna diskriminacija manjinskih grupa u drustvu, ocigledno je da u osnovni pristup 'romskom pitanju' podrazumeva strateski obrat ponasanja svih drzavnih institucija i drugih drustvenih cinilaca od negativne (...)
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  26. „Stavovi političke i kulturne elite Srbije o Evropi krajem XX i početkom XXI veka”.Božidar Jakšić - forthcoming - Filozofija I Društvo.
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  27.  6
    Stavovi političke i kulturne elite Srbije o Evropi krajem dvadesetog i počertkom dvadeset prvog veka.Božidar Jakšić - 2006 - Filozofija I Društvo 2006 (30):107-123.
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  28.  3
    The crisis of Yugoslavia.Božidar Lj Jakšić - 1991 - Filozofija I Društvo 1991 (3):211-232.
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  29.  9
    The nacionalistic critiques of praxis.Bozidar Jaksic - 2011 - Filozofija I Društvo 22 (2):77-104.
    Autor analizira stavove intelektualaca s podrucja bivse Jugoslavije, okupljenih oko casopisa Praxis, prema nacionalizmu, kao i kritike koje su im upucivali nacionalisti, pre svega iz Hrvatske i Srbije. Analiza obuhvata period od pojave Praxisa do prve decenije dvadeset prvog veka.
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  30.  6
    The social commitment of intellectuals in the process of disintegration of Yugoslavia.Božidar Lj Jakšić - 1996 - Filozofija I Društvo 1996 (9):85-110.
  31.  9
    Views of Europe among Serbian political and cultural elite in late 20th and early 21st century.Bozidar Jaksic - 2006 - Filozofija I Društvo 2006 (30):107-122.
    On the basis of his own previous research the author examines views of Europe held by the Serbian political and cultural elite in the late 20th and early 21st century. Unable to meet the challenges of the historical moment, this elite has brought Serbia into open conflict with its closest neighbors and exposed its citizens to international sanctions. War-mongering propaganda of the major state-controlled media was developing feelings of xenophobia and frustration among citizens. The collusion between authoritarian government and war (...)
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  32.  8
    Filozofija ob koncu stoletja.Joseph Margolis & Božidar Kante - 1995 - Filozofski Vestnik 16 (1).
    Pregledujem sedanje slepe ulice zahodne filozofije in predlagam nov začetek. V sedanjem trenutku prevladujejo tri najmočnejše pojmovne opcije; skepticizem, kognitivni privilegij in historicizem. Prvi je škandal, drugega zavračajo vse strani, tretji pa je trenutno dokaj zanemarjen. Historicizem ali zgodovinskost - pojem, daje mišljenje notranje historizirano, da je mišljenje zgodovina - je edini velik nov prispevek moderne filozofije k glavnim pojmovnim virom zahodne tradicije. Sodobna filozofija, posebno angloameriška analitična filozofija, je v bistvu nadaljevanje filozofije 17. stoletja in predkantovske filozofije 18. stoletja, (...)
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  33.  41
    Contextualism, art, and rigidity: Levinson, Currie and Davies. [REVIEW]Božidar Kante - 2005 - Acta Analytica 20 (4):53-63.
    The topic of this paper is the role played by context in art. In this regard I examine three theories linked to the names of J. Levinson, G. Currie and D. Davies. Levinson’s arguments undermine the structural theory. He finds it objectionable because it makes the individuation of artworks independent of their histories. Secondly, such a consequence is unacceptable because it fails to recognise that works are created rather than discovered. But, if certain general features of provenance are always work-constitutive, (...)
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  34. Gorki plodovi sukoba-Nebojša Popov: Društveni sukobi-izazov sociologiji, Beogradski jun 1968, Biblioteka'Otpori i zabrane', Službeni glasnik, Beograd, 2008. [REVIEW]Božidar Jakšić - 2010 - Filozofija I Društvo 21 (2):311-316.
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  35.  17
    Etnija protiv nacije: Dzemal Sokolovic: Nacija protiv naroda, Biblioteka XX VEK, Beograd, 2006. [REVIEW]Bozidar Jaksic - 2006 - Filozofija I Društvo 2006 (31):257-268.
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  36.  12
    Justifying Toleration: Conceptual and Historical Perspectives.Professor Susan Mendus - 1988 - Cambridge University Press.
    This book traces the growth of philosophical justifications of toleration. The contributors discuss the grounds on which we may be required to be tolerant and the proper limits of toleration. They consider the historical and conceptual relation between toleration and scepticism and ask whether toleration is justified by considerations of autonomy or of prudence. The papers cover a range of perspectives on the subject, including Marxist and Socialist as well as liberal views. The editor's introduction prepares the ground by discussing (...)
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  37.  66
    Unique ethical problems in information technology.Professor Walter Maner - 1996 - Science and Engineering Ethics 2 (2):137-154.
    A distinction is made between moral indoctrination and instruction in ethics. It is argued that the legitimate and important field of computer ethics should not be permitted to become mere moral indoctrination. Computer ethics is an academic field in its own right with unique ethical issues that would not have existed if computer technology had not been invented. Several example issues are presented to illustrate this point. The failure to find satisfactory non-computer analogies testifies to the uniqueness of computer ethics. (...)
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  38.  21
    Notes on Professor Bodde's Review of "Confucius, the Man and the Myth".Professor Bodde & H. G. Creel - 1951 - Journal of the American Oriental Society 71 (2):146-147.
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  39.  9
    The Tanagra Project: Investigations at an Ancient Boeotian City and in its Countryside (2000-2002).John L. Bintliff, Emeri Farinetti, Kostas Sbonias, Kalliope Sarri, Vladimir Stissi, Jeroen Poblome, Ariane Ceulemans, Karlien De Craen, Athanasios Vionis, Branko Music, Dusan Kramberger & Bozidar Slapsak - 2004 - Bulletin de Correspondance Hellénique 128 (21):541-606.
    John Bintliff et alii Le Tanagra Project : recherches dans une cité antique de Béotie et son territoire (2000-2002) p.541-606 Cet article présente les résultats préliminaires du Leiden-Ljubljana Field Project dans la cité antique de Tanagra, en Béotie orientale, et dans ses environs immédiats. Les travaux ont débuté en 1999, avec une vaste équipe de chercheurs et d'étudiants des Pays-Bas, de Belgique, de Slovénie et de Grèce, sous la direction de John Bintliff et Bozidar Slapsak et la sous-direction de (...)
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  40.  62
    How to reason without words: inference as categorization.Professor Ronaldo Vigo & Colin Allen - 2009 - Cognitive Processing 10:77-88.
    The idea that reasoning is a singular accomplishment of the human species has an ancient pedigree.Yet this idea remains as controversial as it is ancient. Those who would deny reasoning to nonhuman animals typically hold a language-based conception of inference which places it beyond the reach of languageless creatures. Others reject such an anthropocentric conception of reasoning on the basis of similar performance by humans and animals in some reasoning tasks, such as transitive inference. Here, building on the modal similarity (...)
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  41.  20
    Teaching engineering ethics using role-playing in a culturally diverse student group.Professor Robert H. Prince - 2006 - Science and Engineering Ethics 12 (2):321-326.
    The use of role-playing (“active learning”) as a teaching tool has been reported in areas as diverse as social psychology, history and analytical chemistry. Its use as a tool in the teaching of engineering ethics and professionalism is also not new, but the approach develops new perspectives when used in a college class of exceptionally wide cultural diversity. York University is a large urban university (40,000 undergraduates) that draws its enrolment primarily from the Greater Toronto Area, arguably one of the (...)
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  42.  8
    Two Roads to Wisdom?: Chinese and Analytic Philosophical Traditions.Professor Bo Mou & Bo Mou - 2001 - Open Court Publishing.
    How are Chinese philosophy and analytic philosophy-two very distinct traditions-alike? In this volume, fifteen distinguished scholars compare and contrast the methodologies, finding areas in which each tradition can learn from, contribute to, and complement the other.
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  43.  10
    Response to "ordinary reasonable care is not the minimum for engineers" (M. Davis).Professor Michael S. Pritchard - 2001 - Science and Engineering Ethics 7 (2):291-297.
  44.  16
    Evidence for the effectiveness of peer review.Professor Robert H. Fletcher & Professor Suzanne W. Fletcher - 1997 - Science and Engineering Ethics 3 (1):35-50.
    Scientific editors’ policies, including peer review, are based mainly on tradition and belief. Do they actually achieve their desired effects, the selection of the best manuscripts and improvement of those published? Editorial decisions have important consequences—to investigators, the scientific community, and all who might benefit from correct information or be harmed by misleading research results. These decisions should be judged not just by intentions of reviewers and editors but also by the actual consequences of their actions. A small but growing (...)
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  45.  11
    Doing the Minimum.Professor Michael S. Pritchard - 2001 - Science and Engineering Ethics 7 (2):284-285.
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  46.  14
    Teaching research ethics and working together.Professor Michael S. Pritchard - 2005 - Science and Engineering Ethics 11 (3):367-371.
  47.  7
    Process or outcome: Research passion transcends substance.Patricia C. Jenkinsrn Mba Phdassistant Professor & Margaret M. Aikenrn Phdprofessor - 2002 - Nursing Philosophy 3 (3):268–269.
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  48.  21
    Mentoring and the impact of the research climate.Professor Glyn C. Roberts, Maria Kavussanu & Robert L. Sprague - 2001 - Science and Engineering Ethics 7 (4):525-537.
    In this article, we focus on the mentoring process, and we argue that the internal and external pressures extant at research universities may create a research culture that may be antithetical to appropriate mentoring. We developed a scale based on motivation theory to determine the perceived research culture in departments and research laboratories, and a mentoring scale to determine approaches to mentoring graduate students. Participants were 610 faculty members across 49 departments at a research oriented university. The findings were that (...)
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  49.  39
    Chiasms: Merleau-Ponty's Notion of Flesh.Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.) - 2000 - SUNY Press.
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
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  50.  8
    Thinking Past a Problem: Essays on the History of Ideas.Professor Preston King & Preston King - 2013 - Routledge.
    Professor King's concept of the philosophy of history leads him to offer this demonstration of the incoherence, even absurdity, of the notion that the past can have nothing to teach us - whether posed by those who argue that history is "unique" or that it is merely "contextual".
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